Jean Michel Potar [Yahoo] a écrit :
>
>
> ___________
>
>
> HO'OPONOPONO <http://www.amourdelumiere.fr/dossier.php?cate=4&doss=101>*
>
> par Joe Vitale
>
> Il y a deux ans, j’ai entendu parler d’un thérapeute d’Hawaii qui a
> guéri une salle complète de patients aliénés criminels — sans jamais
> voir aucun d’eux.
> Le psychologue étudiait le dossier d’un interné et ensuite regardait
> en lui-même pour voir comment il avait créé la maladie de cette
> personne. À mesure qu’il s’améliorait lui-même, le patient s’améliorait.
>
> Quand j’ai entendu cette histoire pour la première fois, j’ai pensé
> que c’était une légende urbaine. Comment quelqu’un pouvait-il guérir
> quelqu’un d’autre en se guérissant lui même ? Comment même le meilleur
> maître de l’auto-amélioration pouvait-il guérir l’aliéné criminel?
>
> Ça n’avait pas de sens. Ce n’était pas logique. J’ai donc rejeté cette
> histoire. Cependant, je l’ai entendue de nouveau un an plus tard. J’ai
> entendu dire que le thérapeute avait utilisé un procédé de guérison
> hawaïen appelé ho’oponopono.
>
> Je n’en avais jamais entendu parler, pourtant je ne pouvais laisser
> cela me sortir de l’esprit. Si l’histoire était vraie, je devais en
> savoir davantage.
>
> J’avait toujours compris que «responsabilité totale» signifiait que
> j’étais responsable de ce que je pensais et de ce que je faisais.
> Au-delà de ça, je n’y étais pour rien.
>
> Je crois que la plupart des gens considèrent la responsabilité totale
> de cette façon-là. Nous sommes responsables de ce que nous faisons,
> pas de ce que n’importe qui d’autre fait — mais cela est faux.
>
> Le thérapeute hawaïen qui a guéri ces personnes malades mentales
> allait m’enseigner une nouvelle perspective avancée sur la
> responsabilité totale.
>
> Image
>
>
> Il s'appelle Dr Ihaleakala Hew Len. Nous avons probablement passé une
> heure à parler lors de notre premier appel téléphonique. Je lui ai
> demandé de me raconter toute l’histoire de son travail en tant que
> thérapeute.
> Il a expliqué qu’il avait travaillé quatre ans à l’hôpital de l’État
> d’Hawaii.
> Cette salle où ils gardaient les malades mentaux criminels était
> dangereuse.
> Des psychologues quittaient chaque mois. Le personnel prenait beaucoup
> de congés de maladie ou s’en allait, tout simplement. Les gens
> marchaient dans cette salle en gardant le dos contre le mur, craignant
> d’être attaqués par les patients.
> Ce n’était pas un endroit agréable où vivre, travailler ou venir en
> visite.
> Le Dr Len m’a dit qu’il ne voyait jamais ses patients. Il accepta
> d’avoir un bureau et de voir les dossiers. Pendant qu’il regardait les
> dossiers, il travaillait sur lui-même. À mesure qu’il travaillait sur
> lui-même, les patients commençaient à guérir.
>
> «Après quelques mois, des patients à qui l’on avait dû mettre des
> entraves furent autorisés à marcher librement, m’a-t-il dit. D’autres,
> qui avaient dû être lourdement médicamentés commencèrent à abandonner
> leurs médicaments.
> Et ceux qui n’avaient aucune chance d’être relâchés furent libérés.»
> J’étais stupéfait.
> «Pas seulement cela, poursuivit-il, le personnel commença à se plaire
> à venir travailler. L’absentéisme et le roulement du personnel prirent
> fin. Nous avons fini par avoir plus de personnel que nous en avions
> besoin parce que les patients étaient relâchés et que tout le
> personnel se présentait pour travailler. Aujourd’hui, cette salle est
> fermée.»
>
> C'est là que je devais poser la question d'un million de dollars:
> «Qu'est-ce que vous faisiez en vous-même qui amenait ces gens à changer?»
>
> «Tout simplement, je guérissais la partie de moi qui les avait créés»,
> a-t-il dit.
> Je ne comprenais pas. Le Dr Len a expliqué que la responsabilité
> totale pour votre vie signifie que tout dans votre vie — simplement
> parce que c'est dans votre vie — est de votre responsabilité.
> En un sens littéral, le monde entier est votre création.
>
> Ouais. Cela est difficile à avaler. Être responsable de ce que j'ai
> dit ou fait est une chose. Être responsable de ce que chacun dans ma
> vie dit ou fait est une tout autre chose. Pourtant, la vérité, c'est
> que si vous assumez la complète responsabilité de votre vie, alors
> tout ce que vous voyez, entendez, goûtez, touchez ou expérimentez de
> quelque façon est de votre responsabilité parce que c'est dans votre vie.
>
> Cela signifie que les activités terroristes, le président, l'économie
> — quoi que ce soit que vous expérimentez et que vous n'aimez pas —,
> c'est à vous qu'il revient de les guérir. Ils n'existent, pour ainsi
> dire, que comme des projections venant de l'intérieur de vous. Le
> problème n'est pas leur, il est vôtre et pour les changer, vous avez à
> vous changer.
>
> Je sais que cela est difficile à saisir, sans parler que c'est
> difficile à accepter et à vivre pour de vrai. Le blâme est beaucoup
> plus facile que la responsabilité totale, mais à mesure que je parlais
> avec le Dr Len j'ai commencé à réaliser que la guérison pour lui et
> dans le ho'oponopono signifie s'aimer soi-même.
> Si vous voulez améliorer votre vie, vous devez guérir votre vie. Si
> vous voulez guérir quelqu'un — même un criminel malade mental — vous
> le ferez en vous guérissant.
>
> J'ai demandé au Dr Len comment il s'y prenait pour se guérir lui-même.
> Qu'est-ce qu'il faisait, exactement, quand il regardait les dossiers
> de ces patients?
>
> «Je faisais juste répéter "Je m'excuse" et "Je vous aime" encore et
> encore»,
> a-t-il expliqué.
> «C'est tout?» «C'est tout.»
>
> Il se trouve que vous aimer vous-même est la plus merveilleuse façon
> de vous améliorer, et à mesure que vous vous améliorez, vous améliorez
> votre monde.
> Laissez-moi vous donner un exemple rapide de la façon dont ça marche:
> un jour, quelqu'un m'a envoyé un courriel qui m'a contrarié.
> Auparavant, j'aurais traité la situation en travaillant sur mes points
> faibles émotionnels ou en essayant de raisonner avec la personne qui
> avait envoyé le message désagréable.
> Cette fois-là, j'ai décidé d'essayer la méthode du Dr Len. Je répétais
> en silence
> «Je m'excuse» et «Je vous aime»,
> je ne le disais à personne en particulier.
> J'évoquais simplement l'esprit d'amour pour guérir en moi ce qui avait
> créé la circonstance extérieure.
> En dedans d'une heure j'ai reçu un courriel de la même personne.
> Il s'excusait pour son message précédent.
>
> Rappelez-vous que je n'avais pris aucune mesure extérieure pour
> obtenir ces excuses. Je ne lui avais même pas répondu.
> Pourtant, en disant «Je t'aime», j'avais en quelque sorte guéri en moi
> ce qui le créait.
>
> J'ai par la suite participé à un atelier de ho'oponopono animé par le
> Dr Len. Il a maintenant 70 ans, il est considéré comme un grand-père
> chaman et il est quelque peu solitaire.
>
> Il a louangé mon livre The Attractor Factor. Il m'a dit qu'à mesure
> que je m'améliorerai la vibration de mon livre augmentera et que
> chacun le sentira quand il le lira. Bref, dans la mesure où je
> m'améliorerai, mes lecteurs s'amélioreront.
>
> «Qu'en est-il des livres qui sont déjà vendus et qui se trouvent un
> peu partout (out there)?», ai-je demandé.
> «Il ne sont pas "un peu partout"», a-t-il expliqué, m'étonnant encore
> une fois avec sa sagesse mystique. «Ils sont encore en vous.»
> En résumé, il n'y a pas d'un peu partout.
>
> Cela prendrait un livre entier pour expliquer cette technique avancée
> avec la profondeur qu'elle mérite. Qu'il suffise de dire que chaque
> fois que vous voulez améliorer quelque chose dans votre vie, il n'y a
> qu'une seule place où regarder:
> en vous.
>
> Quand vous regardez, faites-le avec amour.
>
>
> * Ho'oponopono signifie rendre droit, rectifier, corriger. (Note de la
> traductrice)
> ___________________________________________________________
> Traduit de l'anglais (USA) par Andrée Thouin avec la permission de
> l'auteur.
> Texte original : http://www.freewebs.com/shamanism/articles.htm
> <http://www.freewebs.com/shamanism/articles.htm>
> Site de l'auteur : http://www.mrfire.com <http://www.mrfire.com>
> ------------------------------------------------------------------------
>
> ... Suite aussi en anglais :
>
> http://www.i-am.cc/therapies/Ho'oponopono.htm
> <http://www.i-am.cc/therapies/Ho%27oponopono.htm>
>
> ...
>
> *See us all living in this consciousness!*
>
> HO'OPONOPONO by Joe Vitale
>
> Two years ago, I heard about a therapist in Hawaii who cured a
> complete ward of criminally insane patients--without ever seeing any
> of them. The psychologist would study an inmate's chart and then look
> within himself to see how he created that person's illness. As he
> improved himself, the patient improved.
>
> When I first heard this story, I thought it was an urban legend. How
> could anyone heal anyone else by healing himself? How could even the
> best self-improvement master cure the criminally insane? It didn't
> make any sense. It wasn't logical, so I dismissed the story.
>
> However, I heard it again, a year later I heard that the therapist had
> used a Hawaiian healing process called Ho'oponopono I had never heard
> of it, yet I couldn't let it leave my mind. If the story was at all
> true, I had to know more. I had always understood "total
> responsibility" to mean that I am responsible for what I think and do.
> Beyond that, it's out of my hands. I think that most people think of
> total responsibility that way. We're responsible for what we do, not
> what anyone else does--but that's wrong.
>
> The Hawaiian therapist who healed those mentally ill people would
> teach me an advanced new perspective about total responsibility. His
> name is Dr. Ihaleakala Hew Len. We probably spent an hour talking on
> our first phone call. I asked him to tell me the complete story of his
> work as a therapist. He explained that he worked at Hawaii State
> Hospital for four years. That ward where they kept the criminally
> insane was dangerous. Psychologists quit on a monthly basis. The staff
> called in sick a lot or simply quit. People would walk through that
> ward with their backs against the wall, afraid of being attacked by
> patients. It was not a pleasant place to live, work, or visit.
>
> Dr. Len told me that he never saw patients. He agreed to have an
> office and to review their files. While he looked at those files, he
> would work on himself. As he worked on himself, patients began to
> heal. “After a few months, patients that had to be shackled were being
> allowed to walk freely,” he told me. “Others who had to be heavily
> medicated were getting off their medications. And those who had no
> chance of ever being released were being freed.” I was in awe. “Not
> only that,” he went on, “but the staff began to enjoy coming to work.
> Absenteeism and turnover disappeared. We ended up with more staff than
> we needed because patients were being released, and all the staff was
> showing up to work. Today, that ward is closed.”
>
> This is where I had to ask the million dollar question: “What were you
> doing within yourself that caused those people to change?”
>
> “I was simply healing the part of me that created them,” he said. I
> didn't understand. Dr. Len explained that total responsibility for
> your life means that everything in your life- simply because it is in
> your life--is your responsibility. In a literal sense the entire world
> is your creation.
>
> Whew. This is tough to swallow. Being responsible for what I say or do
> is one thing. Being responsible for what everyone in my life says or
> does is quite another. Yet, the truth is this: if you take complete
> responsibility for your life, then everything you see, hear, taste,
> touch, or in any way experience is your responsibility because it is
> in your life. This means that terrorist activity, the president, the
> economy or anything you experience and don't like--is up for you to
> heal. They don't exist, in a manner of speaking, except as projections
> from inside you. The problem isn't with them, it's with you, and to
> change them, you have to change you.
>
> I know this is tough to grasp, let alone accept or actually live.
> Blame is far easier than total responsibility, but as I spoke with Dr.
> Len, I began to realize that healing for him and in Ho'oponopono means
> loving yourself.
>
> If you want to improve your life, you have to heal your life. If you
> want to cure anyone, even a mentally ill criminal you do it by healing
> you.
>
> I asked Dr. Len how he went about healing himself. What was he doing,
> exactly, when he looked at those patients' files? "I just kept saying,
> 'I'm sorry' and 'I love you' over and over again,” he explained.
>
> "That's it?" I said
>
> "That's it." he replied
>
> Turns out that loving yourself is the greatest way to improve
> yourself, and as you improve yourself, you improve your world.
>
> Let me give you a quick example of how this works: one day, someone
> sent me an email that upset me. In the past I would have handled it by
> working on my emotional hot buttons or by trying to reason with the
> person who sent the nasty message.
>
> This time, I decided to try Dr. Len's method. I kept silently saying,
> 'I'm sorry' and 'I love you,' I didn't say it to anyone in particular.
> I was simply evoking the spirit of love to heal within me what was
> creating the outer circumstance. Within an hour I got an email from
> the same person. He apologized for his previous message. Keep in mind
> that I didn't take any outward action to get that apology.. I didn't
> even write him back. Yet, by saying 'I love you,' I somehow healed
> within me what was creating him.
>
> I later attended a Ho’oponopono workshop run by Dr. Len. He's now 70
> years old, considered a grandfatherly shaman, and is somewhat
> reclusive. He praised my book, The Attractor Factor. He told me that
> as I improve myself, my book's vibration will raise, and everyone will
> feel it when they read it. In short, as I improve, my readers will
> improve. 'What about the books that are already sold and out there?' I
> asked. 'They aren't out there,' he explained, once again blowing my
> mind with his mystic wisdom. 'They are still in you.' In short, there
> is no out there. It would take a whole book to explain this advanced
> technique with the depth it deserves. Suffice it to say that whenever
> you want to improve anything in your life, there's only one place to
> look: inside you. When you look, do it with love.
>
> Instead of saying "I'm sorry... and I love you", We found it more
> powerful to say "I am you (Joe Anybody)... and I Love you"
>
> The following is an excerpt from Neville's lecture, Trust in God (from
> www.realneville.com). Which we read the day after we read this letter
> and is very synchronistic.
>
> "A friend recently shared a wonderful experience with me. It seems a
> neighbor was forever dropping in on her, constantly telling horrible
> stories about her friends. She tried to tell the woman how to change
> things by using her imagination, but she would not listen. And
> although she imagined her as a fine, positive, happy person, she
> remained in her negative state.
>
> Realizing the lady was a character my friend had to overcome, she
> began to change her thoughts. In her imagination she told the neighbor
> that she loved her. This she persisted in doing, until one day she
> realized she really did. That night she had this dream.
>
> She found herself sitting in the shade of a beautiful tree. A figure
> approached, looking like a goddess, in a long white gown with loose
> sleeves and a silver belt. Suddenly she realized it was her friend,
> who came to say goodbye. They embraced and she felt a surge of love
> for that woman like she had never known for anyone before.
>
> The next day this lady came to her door and said: "I gave my notice
> this morning and have come to say goodbye." Then my friend added this
> thought: "If I could fall as much in love with the being within me as
> I did with this lady, I would be completely transformed - which in
> turn, would produce great changes in my outer world of effects, for
> now I know my friend's transformation took place within me."
>
> The following lecture we read the morning after we read this
> letter.... it is a more elaborate illustration of this point and as
> expected, Neville uses his illuminated interpretation of biblical
> scripture to emphasize it.. If you have not read any Neville yet, it
> is useful to keep in mind that he uses the words God, Christ, Jesus,
> Lord as substitutes for Imagination. It can be a bit confusing at
> first but stick with it! The words are not important... the message is
> priceless.
>
> Neville Courtesy of www.realneville.com
>
>
> Neville 04-04-1969
>
> THE TRUE VINE
>
>
>
>
>
> Today, as you know, is Good Friday, and undoubtedly millions have
> attended services and heard some portion of the last seven words of
> Christ; but I wonder how many of them know who he is and what the
> words really mean. I tell you: Jesus Christ is your awareness, your I
> Amness, who became as you are that you may be as he is. I want you to
> accept this literally, for it is true.
>
> Now, each one of the seven words spoken of today is really a sentence,
> the first of which is: "Father, forgive them for they know not what
> they do," and the last is: "Father, into thy hands I commit my
> Spirit." This is only a portion of the quote from the 5th verse of the
> 31st chapter of the Book of Psalms. The complete thought is this:
> "Father, into thy hands I commit my Spirit. Thou hast redeemed me, O
> Lord, faithful God." Here we find the redeemer to be one with the
> redeemed, for speaking to the Father, he says: "Thou hast redeemed
> me," yet he has already confessed "I and the Father are one." So you
> see the redeemer and the redeemed are really one.
>
> Let us look at these words through the eyes of the mystic, and not
> with the traditional eyes of the church: "I am the true vine and my
> Father is the vinedresser." This true vine is the imagination. It is
> man's eternal body, who is God himself. Jesus is the divine body, of
> which we are his members in the sense that he is in us. Christ is not
> a little man, but humanity. He is our own wonderful human imagination.
> He is our redeemer, yet he is the one redeemed.
>
> When I first realized this I was shocked, for I was born and raised in
> the Christian tradition and knew no other religion. Then I discovered
> that Christ was not someone on the outside that I should worship, but
> my own wonderful human imagination, and for a while my world turned
> upside down. There is a little poem that fits this perfectly: "Behold
> this vine. I found it a wild tree whose wanton strength had swollen
> into irregular twigs. But I pruned the plant and it grew tempered in
> its vain expanse of useless leaves and knotted as you see into these
> full, clean clusters to repay the hand that wisely wounded it."
>
> Your imagination is the true vine from which everything in your world
> is drawn. Any misuse of your imagination causes the deformities in
> your life. It is a shock, I know, to realize that you are the sole
> cause of your life; and what a responsibility you have, to prune this
> true vine of awareness!
>
> Since the Father and the Son are one, I - as Father AM the true vine
> and must prune myself. Not realizing a seeming other was a branch
> growing from me, the true vine, I allowed myself to entertain unlovely
> thoughts of him. But I didn't cut the branch, for the pruning is not
> in that way. Called repentance in scripture, pruning is revision -
> which is a radical change of attitude towards an individual or a
> situation. I revised my thoughts relative to that seeming other and
> accepted this unseen imaginal act as reality. Then I watched, and in
> time I became aware of a change in my world relative to this person or
> that condition. Having found the true vine and the Father who pruned
> it, I know I must prune it every day; for if I do it will knot and
> form itself into these full, clean clusters to repay the hand of the
> vinedresser (the Father) who pruned it.
>
> Listen carefully now to these words from Paul's letter to the
> Philippians: "Christ Jesus who - though he was in the form of God -
> thought it not robbery to be equal with God, emptied himself, taking
> the form of a slave, and was born in the likeness of men. And being
> found in human form he became obedient unto death, even death on the
> cross." Your body is the cross upon which Jesus Christ is crucified.
> And it is there he will remain until he transforms your lowly body
> into the one form with his glorious body. Then he will have fulfilled
> his purpose. I tell you: Jesus Christ has actually taken upon himself
> your body of humility and become its slave by feeding it, bathing it,
> clothing it, and caring for it in every way; yet Jesus Christ is not
> of this world. But in time he will completely transform you into his
> glorious body, for he is the redeemer, who - having assumed your body
> - will redeem it, thereby becoming the redeemed.
>
> The true vine is your own wonderful human imagination. When you
> believe this you will no longer imagine as you formerly did, but will
> prune your thoughts every minute of every day. You will break the
> habit of feeling remorseful, depressed, or regretful. You will no
> longer think unkindly about another, because you will know that he is
> actually yourself pushed out, and appeared in your world because the
> Father in you called him. No one can come unto me unless I, who am one
> with the Father, call him. Even though he brings poison he does it
> because I gave it to him to bring. This is the story that is reenacted
> today, but not understood.
>
> Now we are told he took a sop (called “a morsel” in some translations)
> and gave it to Judas, who quickly departed. The sop is a gift of great
> friendship. In the ancient world, the sop was dipped into a liquid and
> handed to the honored guest, he who is the closest and dearest friend.
> That's Judas. Only one who knows the messianic secret can betray it.
> No one can betray me who does not know my secret. How could you betray
> me if I had not taken you into my confidence as a friend, and shared
> my secret?
>
> So Judas leaves to tell the world of the real Christ and gives them a
> sign saying: "The one I shall kiss is the man; seize him. Hold him
> fast." Don't let him go, but eat his doctrine, feed upon it, drink it.
> Let everything else go, but don't let him go. When you have found the
> cause of the phenomena of your life, let every other belief go. Should
> people urge you to eat certain food or observe certain days do not
> believe them, for there is nothing you can do on the outside that will
> ever commend you to God. You are defiled or purified by what comes out
> of your heart, not by what you eat or observe on the outside. Are you
> imagining good or evil for yourself, for the true vine is your own
> wonderful human imagination, and the world without is nothing more
> than your branches.
>
> Now, who is this one that Judas kisses? The Risen Christ! This I know
> from experience. One night I was explaining the word of God to twelve
> men, when one jumped up quickly and departed. I instantly knew he was
> going to tell exactly what I had told him concerning the cause of the
> phenomena of life. Then he returns. It's the same being, but now he is
> richly dressed and so important we all stand at attention at his
> entrance. Coming toward me he severs my sleeve, revealing my right arm
> and kisses the one it is said of him: "Don't let him go, but hold him
> fast."
>
> The word "hold" as defined in the concordance, means "almighty power"
> and the word "fast" means, "to abstain from all food." Here we are
> being told to abstain from any food for thought other than our own
> wonderful human imagination. We are urged to feast upon our own power
> and wisdom. Abstain when others urge you to try a little numerology, a
> little astrology, or any belief of a power outside of your Self. One
> of the great weaknesses of man is the necessity of always being right.
> Those who prophesied that California would experience an earthquake
> which would kill millions, will pray until they break their skull to
> prove the rightness of their prophecy; but it hasn't a thing to do
> with scripture. The earthquake spoken of in scripture takes place
> within, and not on the outside, at all.
>
> Jesus Christ is God himself, who became you, individually. Your
> awareness is He. When you imagine, God is acting. He is the true vine
> and the vinedresser, for he is your imagination, imagining you. If you
> really understand this, you will start pruning your thoughts. If you
> don't and continue to believe Jesus Christ is other than your Self,
> you will persist in allowing your wanton energy to run wild, to swell
> into irregular twigs, and bear unlovely things in your world.
>
> When you become aware of those in need, even though you do not know
> them personally, do you use your imagination to lift them from that
> state? That is what you are called upon to do. If you represent them
> to yourself as you would like them to be, and persuade yourself it is
> true, that branch will change in your world. You do not eliminate the
> state of need. It remains for anyone to be aware of, but you - having
> lifted yourself out of the state - see it no more.
>
> Prune your vine morning, noon, and night; and then -- when you least
> expect it - a series of wonderful, supernatural experiences will be
> yours, as God reveals himself in you - not as another, but as your
> very Self. Then you will say, from personal experience, "I am he."
>
> In the 17th chapter of Luke, we are warned not to heed anyone who may
> say: "Lo, here it is!" or "There!" for the kingdom of God is within.
> And we are told in the 3rd chapter of Philippians: "Our common wealth
> is in heaven, from where we expect a Savior, the Lord Jesus Christ,
> who will refashion our lowly body to be one with his glorious body."
> This body of humiliation will be completely transformed by the exalted
> Christ in you. So do not go any place when someone tells you to look
> elsewhere, for you can only find the true God within. If our
> commonwealth is in heaven (from which we expect a Savior who is the
> lord Jesus Christ) and heaven is within, our Savior cannot come from
> without. And when he comes, it is in a series of majestic,
> supernatural acts, wherein he unveils himself and rises from within.
>
> Blake expressed this thought so beautifully in Plate 96 of
> “Jerusalem,” as:
> "I behold the Visions of my deadly sleep of six-thousand years
> Dazzling around my skirts like a Serpent of precious stones and gold.
> I know it is my Self: O my Divine Creator and Redeemer."
>
> I have beheld those visions. I have known the thrill of seeing that
> pool of golden liquid light and knowing it to be my Self. And I have
> experienced the 3rd chapter of John by ascending into the kingdom of
> God within myself. I was taught to believe in someone on the outside;
> yet, when my Spiritual body was split and truth was revealed to me, I
> fused with golden, pulsing, living, liquid light and - like a serpent
> - I returned to the kingdom of heaven within me to become a living
> stone in the living temple of the Eternal God. This knowledge, I know,
> everyone is going to experience.
>
> Once again let us return to the drama depicted today. The first word
> of the seven wonderful words is this: "Father, forgive them for they
> know not what they are doing." If you know that you are the cause of
> your sorrow, can you not forgive the one who submitted it? Must you
> condemn a shadow, when you are its cause? Everyone who comes into your
> world is drawn there by your Father, with whom you are one. If he who
> enters insults or offends you and you know you are the cause of his
> seeming offense, can you not forgive him? Can you not say: "Father,
> forgive him for he knows not what he is doing?" Your world is filled
> with those who are under compulsion to play their part because of what
> you have imagined. You may have forgotten your imaginal acts, and may
> even deny you ever entertained such thoughts; but they could not come
> if you had not called them out of yourself; therefore, you must
> forgive them, for they only did what you asked them to do.
>
> Now at the very end, this statement is made: "It is finished." What
> does he ask for when the work he was given to do is finished? "To
> return unto me the glory that was mine, the glory that I had with thee
> before that the world was." Having emptied himself of his glory and
> taken upon himself the form of a slave to become obedient to death
> upon the cross of Man, he has redeemed the state of slavery by
> becoming one with it and raising it to the level of Father. Now he
> requests to return to his former glory, the glory that he knew before
> that the world was.
>
> Only one being returns. That being is God the Father, the sender, now
> one with his Son, the sent. Entering this world of many, we are the
> gods, sons of the Most High, yet one with our Father. When, as the
> son, we overcome death, we return with greater brilliance and
> translucency because of our victory over death. Then what a joy is ours!
>
> If you will accept this truth and will not let it go, your days will
> change as you feast upon the body of imagination and drink of its
> life-giving blood. Give up everything you have ever believed
> concerning causation and believe in the one cause of all life - be it
> good, bad or indifferent - which is your own wonderful human imagination.
>
> When an experience comes to you that causes you distress, instead of
> denying it or trying to rub it out, accept the event and change it.
> Beautify your world! The kingdom of heaven is at hand. Repent and
> believe the story of redemption. Jesus Christ is not some man who died
> two thousand years ago. You and I died with Christ in the beginning.
> You have been crucified with Christ and he lives in you. Live your
> life in the flesh by faith in the Son of God. who so loved you he
> actually became you. His incarnation took place when you were born. He
> is a slave to your body, for your birth from below is when imagination
> took upon himself the form of a slave. He is not a person who,
> enslaving another, calls that other his slave; for the one who is the
> slave-master is still a slave to the body he wears, taking care of its
> normal, natural functions for himself.
> God actually became the slave that you are, in order to redeem you. A
> complete transformation will take place, and you - the grub worm -
> will return to the awareness of being the exalted butterfly - the same
> being you were before you descended in power and took upon yourself
> the form of a slave.
>
> I can't tell you the thrill that is yours when you wear that
> all-powerful garment of fire and air. While you wear it there is
> nothing you cannot do effortlessly. You can form eyes that see
> perfectly and mold them into empty sockets, form arms, which move
> perfectly in their sockets. With your magical power you can change
> age-shrunken bodies into perfect twenty-year-old ones. That power is
> yours when you wear your body called heaven.
>
> One night in 1946, I wore that body. It's the same body I gave up when
> I took upon myself this body of a slave in order to redeem it. That
> night, while still aware of being Neville, I - the invisible - became
> a visible being by nailing myself upon this cross called Neville. And
> I wore it faithfully until the night of the transfiguration. So I know
> the thrill that is in store for you when your body of slavery is
> transformed into a body of immortality. You see, the being you really
> are is Jesus Christ and cannot die. You who were before that the world
> was, came down into this world of death to overcome it, to rise as one
> being; for you - the redeemer - will know yourself to be one with the
> redeemed.
>
> Now, one of the last words on the cross is: "I thirst." You may think
> this is a thirst for water, but the Book of Amos tells you what he is
> thirsting for. "I will send a famine upon the land. It will not be a
> hunger for bread or a thirst for water, but for the hearing of the
> word of God." Every word has to be fulfilled in him. That is his
> thirst. When the thirst comes upon you, every word of God will unfold
> in you, casting you in the starring role. Then your hunger and thirst
> will be satisfied, for you will have experienced the entire Bible in a
> first person, singular, present tense experience.
> I wonder what per cent of our world understands this wonderful day of
> the crucifixion. At one church here on Wilshire Blvd., there will be
> seven preachers; each will speak on one sentence and attempt to
> explain it. With the traditional concept of Jesus Christ, how could
> the statement: “Father, forgive them," be explained? How could you,
> personally, truly forgive someone if you did not believe he was
> yourself pushed out? How could you forgive one who had just murdered a
> friend or a loved one, without acknowledging that you had to have done
> it; because it couldn't have happened and you be aware of it, unless
> your Father called it to your attention by drawing the event into your
> world, and you and your father are one? Only when you know who the
> real cause of the phenomena of life is, can you forgive. If awareness
> is the cause of murder and you are forever aware of something, the
> state of murder cannot be cut off; but your awareness can be
> rearranged. The event can be completely transformed by repentance,
> which I call revision. When you revise a disturbing memory, you have
> repented in the true sense of the word.
>
> When I first found this vine I could hardly sleep for days and days, I
> was so disillusioned thinking of the responsibility that was now on my
> shoulder - responsibility that I had always placed upon the shoulder
> of another. But once I accepted the fact that Jesus Christ is my human
> imagination and the cause of everything I am aware of, I knew I
> couldn't pass the buck any more, but had to do something about it. So
> I, the Father, began to prune the vine.
>
> The entire 15th chapter of the Book of John is devoted to this pruning
> of the vine. He starts off: "I am the true vine. My Father is the
> vinedresser. Every branch of mine that bears no fruit he prunes, that
> it may bear more fruit." The tree in your garden may be lovely to look
> at and it may pain you to cut a certain branch, but you know you must
> do it if you want good fruit next year. That is life. Consciousness
> (the I AM) is the eternal vine. Your eternal body is the Imagination,
> which is God himself. We are all members of the divine body - Jesus;
> therefore humanity is truly the body of the Lord Jesus Christ. Every
> child is part of that universal body; and when he knows that Jesus
> Christ is his own wonderful human imagination, he is confused for the
> moment, until the realization rearranges itself within him. Then he
> takes himself in hand, determined to do something about it. I tell you
> from experience, if you will take yourself in hand and really believe
> in Christ in you to the point that you will turn to no other
> causation, but will prune your thoughts morning, noon, and night, your
> world will change. It will mold itself in harmony with the change
> which has taken place in you, for your outer world is forever
> reflecting your inner, imaginal acts.
>
> This is the great story that is told today. Jesus Christ is not a man
> who was nailed upon a wooden cross, or hanged upon a tree on the outside.
> The tree spoken of in the Book of Acts is Man himself. The brain is
> the root, with the veins and arteries as the tree and its branches.
> This is the tree of life spoken of in the 4th chapter of Daniel. It
> was felled but its root was not disturbed so that the tree could
> reverse itself, and its power - which had gone down into generation -
> could be turned up into regeneration.
>
> When that hunger comes upon you, the kingdom of heaven is at hand. But
> be not deceived; the kingdom of God will not come with signs to be
> observed. Let no one tell you: "Here it is," or: "There" for the being
> you are seeking is the cause of your life. That being is God the
> Father, who is in his kingdom, and that kingdom is within you.
> Suddenly the drama called Jesus Christ will unfold within you and you
> will know the joy that comes with fulfillment. When this plan unfolds,
> you sleep differently, you wake differently. There isn't a moment in
> time when you could not close your eyes and willingly depart, for you
> know the Word has unfolded in you. Yet night after night the visions
> continue to possess you, all based upon the promises of God as
> recorded in the Old Testament.
> Every night when I close my eyes to this world, I enter that world -
> the world of Spirit waking - and fulfill the word of God.
>
> Now, I received two letters this week regarding dreams of horses.
> Always bear in mind that a dream is a parable with a single point of
> truth. In one lady's dream she was driving down the highway with her
> husband, when she looked back to see two wild horses running toward a
> deep cliff. The younger one leaped across the cliff into rich pasture,
> but the older one fell on the highway. Although she knew he was not
> injured she felt sorry for him, and as she reached out to him, he got
> to his feet and came to her for comfort. The horse is a symbol of
> one’s understanding. She has not completely discarded the old, yet it
> is not equal to the new understanding of the eternal truth, for the
> younger horse made it beautifully across the cliff. She didn't go to
> bed that night to conjure horses. They came to her, for now she is
> riding a new understanding and the true word of God is becoming alive
> within her. In the 12th chapter of Numbers we are told that God speaks
> to man through the language of dream. If God is speaking, you want to
> pay attention and extract the single jet of truth in what he is saying.
>
> Another lady dreamed of three horses - a white, black, and pale one,
> all living on her thousand-acre estate. Men offered her a fantastic
> price for the estate; yet she knew what they really wanted was her
> white horse and she didn't want to part with it. Time and time again
> they tried to kill her or injure her in some way, yet the white horse
> always appeared to redeem her in a human manner.
>
> In the Book of Revelation we are told that Jesus Christ rides the
> white horse. Here we see this lady isn't completely in control of her
> understanding, but she has found it and is redeemed by it even though
> she is still seeking herself, because her enemies are her beliefs
> based upon her early training, which came back to haunt her.
>
> In her letter to me she wondered if she had already ridden the red
> horse of conflict, since she did not see one. I tell you all: don't
> try to put something into your dreams that is not there. She didn't
> dream of a red horse, so why mention him? A dream has only one central
> jet of truth. In her case it is the white horse, the symbol of the
> redeemer, who is your own wonderful human imagination.
>
> Now let us go into the silence.
>
>
>
> Updated May 29, 2008 Contact Us
> <http://www.i-am.cc/contact.htm> *Return to Main Page
> <http://www.i-am.cc/us/Ministry.htm>*
>
>
> /Copyright 2006 Imagination Awakened Ministry/
>
>
> __________________________________________________
> Do You Yahoo!?
> En finir avec le spam? Yahoo! Mail vous offre la meilleure protection
> possible contre les messages non sollicités
> http://mail.yahoo.fr Yahoo! Mail
>
Bonjour
Connaissez vous ou apprendre Ho'oponopono en france(je ne parle pas
l'anglais)
Merci de votre réponse
Cordialement
Yac